There are promising possibilities for future research on Aymara logic. Both scientific and practical endeavors could benefit from the results already available and from expected findings following further study of the subject.

**1)** In the field of social communication, a more complete collection of
cases of misunderstanding occurring various levels and channels could be very
helpful to teachers and text writers, both Spanish and Aymara.

**2)** The bilingual literacy campaign must take into account the role
played by logical suffixes in Aymara. These suffixes are worthy of
consideration, and may even have an impact on the orthography to be used. It
should be pointed out that the efficiency and achievement attained by
bilingual programs all over the world is greater than that of unilingual
campaigns.

**3)** Aymara syntax is strictly algorithmic, which could provide a
marvelous opportunity for the use of computerized automatic translation
techniques. This, in turn, could have a very positive effect on the
revitalization of the Aymara language, as well as on the education of
Aymara-speaking people in Bolivia and Peru.

**4)** The techniques derived from a thorough study of the relationship
between Aymara logic and syntax could be very enlightening for the
elaboration of new computer languages. Perhaps Aymara could be used
__directly__ for this purpose.

**5)** Computer science might benefit from mathematical research in
the field of "Aymara siwi." It should not be forgotten that trits have a
higher encoding power than bits. Information storage density in a trinary
memory would increase logarithmically if it were possible to manufacture
__trinary__ electronic elements based on trits; for example, flow in one
direction = 1, flow in the opposite direction = -l, and no flow (doubt
concerning direction) = 0. It is evident that four trinary elements can store
3^4 = 81 different code words, whereas four binary elements can store only
2^4 = 16. In other words, a computer having a trinary memory, and
programmed according to Aymara logic, would be much more powerful than
present-day binary computers based on Boolean algebra.

**6)** In the field of logic itself, the study of Aymara logic will
unquestionably be fascinating. It is a complete inferential theory in every
sense of the term: on the one hand it affords a consistent treatment of modal
logic; on the other hand, it has an algebraic structure, the "Aymara siwi",
which makes it possible to calculate any correctly formulated inferential
problem, even when starting from modal premises. Even the temporality of
statements is syntactically related to the modal aspect, so that all the tools
needed to formulate an integral theory of inference are present.

**7)** In the field of neurology, it would be interesting to find out
whether the information encoding process in our neurons is binary or trinary.
If it were trinary, the logical circuits in our brain could be understood
using the "Aymara siwi"; thus, Aymara could become the natural "compiler."

**8)** In the field of decision-making theory, it would be very valuable
to investigate the applications of Aymara inferential schemata by which
it is possible to reach conclusions starting from uncertain premises. This
would permit strategies to be designed based on probabilistic concepts within
a trivalent logical schema.

**9)** In the fields of anthropology and linguistics, there are serious
doubts as to the origin of the Qoya culture and its relationships with
several other ancient cultures worldwide. For example, if other languages
having syntactic structures involving a trivalent system of logic were found,
the classification of language families would benefit enormously. Semantic
comparisons have suggested that the Qoya languages are closely related to the
Turkish-Mongolian family (BM-31; MNA). On the other hand, Bouda (KB2) has
identified relationships between Aymara and Caucasic. The comparative analysis
of logical aspects of languages could throw new light on those theories.